Genesis 2:6-8

New English Translation

Footnotes

1. Genesis 2:6 tn The conjunction vav (ו) introduces a third disjunctive clause. The Hebrew word אֵד (ʾed) was traditionally translated “mist” because of its use in Job 36:27. However, an Akkadian cognate edu in Babylonian texts refers to subterranean springs or waterways. Such a spring would fit the description in this context, since this water “goes up” and waters the ground.
2. Genesis 2:6 tn Heb “was going up.” The verb is an imperfect form, which in this narrative context carries a customary nuance, indicating continual action in past time.
3. Genesis 2:6 tn The perfect with vav (ו) consecutive carries the same nuance as the preceding verb. Whenever it would well up, it would water the ground.
4. Genesis 2:6 tn The Hebrew word אֲדָמָה (ʾadamah) actually means “ground; fertile soil.”sn Here is an indication of fertility. The water would well up from the earth (אֶרֶץ, ʾerets) and water all the surface of the fertile soil (אֲדָמָה). It is from that soil that the man (אָדָם, ʾadam) was made (Gen 2:7).
5. Genesis 2:7 tn Or “fashioned.” The prefixed verb form with vav (ו) consecutive initiates narrative sequence. The Hebrew word יָצַר (yatsar) means “to form” or “to fashion,” usually by plan or design (see the related noun יֵצֶר [yetser] in Gen 6:5). It is the term for an artist’s work (the Hebrew term יוֹצֵר [yotser] refers to a potter; see Jer 18:2-4.)sn Various traditions in the ancient Near East reflect this idea of creation. Egyptian drawings show a deity turning little people off of the potter’s wheel with another deity giving them life. In the Bible humans are related to the soil and return to it (see 3:19; see also Job 4:19, 20:9; and Isa 29:16).
6. Genesis 2:7 tn The line literally reads “And Yahweh God formed the man, soil, from the ground.” “Soil” is an adverbial accusative, identifying the material from which the man was made.
7. Genesis 2:7 tn The phrase נִשְׁמַת חַיִּים (nishmat khayyim, “breath of life”) appears for certain only here. In Gen 6:17; 7:15 the phrase is רוּחַ חַיִּים (ruakh khayyim, “breath/spirit of life”), where רוּחַ can mean “breath, wind, spirit.” And in Gen 7:22 the phrase is נִשְׁמַת רוּחַ חַיִּים (nishmat ruakh khayyim, “breath of the breath/spirit of life”). T. C. Mitchell (“The Old Testament Usage of N^eshama,” VT 11 [1961]: 177-87) suggests the possibility that נְשָׁמָה (n^eshamah, “breath”) may not be used for animals but only God and man. BDB 675 s.v. נְשָׁמָה 4 states that the word refers to the human “spirit” in Prov 20:27. Many versions, including the NET, take it that way at Job 26:4 (KJV, NASB, NIV, NKJV, NLT, NRSV). Job 32:8 asserts that God’s “breath” gives people understanding. If so, this may be part of indicating that God made humans differently than other breathing living organisms (נֶפֶשׁ חַיָּה, nefesh khayyah). However Gen 7:22 and Job 34:14-15 may use the term נְשָׁמָה of animals.sn Human life is described here as consisting of a body (made from soil from the ground) and breath (given by God). Both animals and humans are called “a living being” (נֶפֶשׁ חַיָּה) but humankind became that in a different and more significant way.
8. Genesis 2:7 tn The Hebrew term נֶפֶשׁ (nefesh, “being”) is often translated “soul,” but the word usually refers to the whole person. The phrase נֶפֶשׁ חַיָּה (nefesh khayyah, “living being”) is used of both animals and human beings (see 1:20, 24, 30; 2:19).
9. Genesis 2:8 tn Traditionally “garden,” but the subsequent description of this “garden” makes it clear that it is an orchard of fruit trees.sn The Lord God planted an orchard. Nothing is said of how the creation of this orchard took place. A harmonization with chap. 1 might lead to the conclusion that it was by decree, prior to the creation of human life. But the narrative sequence here in chap. 2 suggests the creation of the garden followed the creation of the man. Note also the past perfect use of the perfect in the relative clause in the following verse.
10. Genesis 2:8 tn Heb “from the east” or “off east.”sn One would assume this is east from the perspective of the land of Israel, particularly since the rivers in the area are identified as the rivers in those eastern regions.
11. Genesis 2:8 sn The name Eden (עֵדֶן,ʿeden) means “pleasure” in Hebrew.
12. Genesis 2:8 tn The perfect verbal form here requires the past perfect translation since it describes an event that preceded the event described in the main clause.